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THE discovery of Eternal truth is like the ascent of a mountain which has many paths leading
to its summit. The respective views from opposite paths will be entirely different in nature,
yet each way is the right way, for each way leads to the final truth. Not only are there many
different paths, but there are also different levels on each path. Therefore there are
thousands of different viewpoints, each one of them accurate at some given moment, but
each one of them changing as progress is made.
It is only when we come to the actual summit that all viewpoints are merged into one great
panorama. For the first time, the horizon forms a complete circle. This fact is not without
deep significance. The climber sees only broken views, broken horizons. Strangely enough,
it is the very mountain he climbs that prevents him from seeing any further. It is the
unconquered, undiscovered territory that lies above him, the remainder of his own path that
gets in the way and limits his view. At anyone point upon his journey, he may feel able to
declare, "This is the truth. I see clearly with my own eyes. That which I know, I know from my
own experience; this is the truth and all other ways are false." At a higher point upon his
climb, however, he may see new things, may feel that he has now had revealed to him that
which was hidden before. He may therefore repeat his declaration with renewed vigor and
with greater conviction than ever. He forgets how strongly he once believed in the evidence
of his own eyes and the sum total of his own experience. Such is his inability to see beyond
his present vantage point that he can only be blind to that which went before and to that
which follows after.

It is at the top, and only at the top, that he sees clearly at last. Suddenly, in one supreme
moment of experience, the whole of the other side of the mountain comes into view. A new
scene exactly opposite, to the one with which he was familiar, now stretches before him and
he is able to recognise truths that others have often mentioned in vain. He sees the tortuous,
way he came, and the paths that others have trod. He sees climbers even now ascending by
different routes, each one convinced that the small immediate scene is all the truth in the
world. But as he watches them, he is aware that all paths are leading to the top, that every
viewpoint is right for that person who happens to be confronting it, and that the final truth
can only be gained by means of a series of experiences which constitute the climb. If we are
able to accept this simile, which seems to me to be a good one, we may draw from it several
important conclusions.

*Firstly, it is a fine thing to know that one's own viewpoint is the right one. Such knowledge
results in strength and courage being given to go forward without fear.

*Secondly, it is a great mistake for any of us to imagine that opposite views to our own must
necessarily be wrong. Those who condemn others are simply revealing their own limitations.

*Thirdly, there is a difference between Eternal Truth which takes in the whole, and the
temporary truths which merely represent stages of the journey.

*Fourthly, any violent differences of opinion are likely to persist and, indeed, to be
exaggerated as long as they are concerned with temporary truths.

*Fifthly, any differences of opinion, no matter how violent, are bound to be reconciled the
moment the matter is raised to the level of Divine Truth.

Derek Neville
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